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As we again approach the High Holy Days we need to prepare ourselves. This is a serious time, and is not to be taken lightly. Our introspection begins on the first day the Hebrew month of Elul. As with all Jewish holidays, the date of Elul changes each year on the Western calendars. This year it will begin at sunset on Wednesday, the 23rd of August, 2017
During the month of Elul we take stock of ourselves spiritually and socially. Have we offended anyone? If so, we should make every reasonable effort at making amends. We should sincerely ask for forgiveness, not just mutter the words due to our Elul traditions. Has anyone offended us? If so we should freely grant our forgiveness, while considering our part in the situation and seeking forgiveness for our involvement (whether the other party seeks our forgiveness or not). Of course we should do this everyday, but especially during Elul we consider where we may have been lax in this. This preparation before the High Holy Days permits us to observe the various traditions with a clear mind. When our consciousness is clear and elevated we can be sure to receive forgiveness from HaShem. The tradition of making amends is therefore very important! If we hold hard feelings towards others, rightly or wrongly, these can block our desired communion with the Holy One whose Mercy we crave and do not deserve. So, don't wait until Yom Kippur to begin. Take advantage of the Causeless Mercy of the Month of Elul!
What's different about Elul?
This enhanced awareness of both our relationship with HaShem and with others makes Elul a very special time. We ponder: Is there anything negative between me and the Eternal One? Between me and my family members? My friends? My neighbors? Am I doing everything I can to help in the work of Tikkun Olam (i.e. repairing this broken world)? Am I actively blessing others? Blessing Israel? Blessing the country in which I dwell? Blessing the world? What am I doing with my precious time in this life?
The Chofetz Chaim teaches us how important forgiveness is:Our Sages state: "Jerusalem was destroyed only because its inhabitants limited their decisions to the [letter of the] law of Torah" (Bava Metzia 30b). This seems difficult, for Scripture records many sins of which that generation was guilty.Elul is the time of seeking and freely granting forgiveness. Beginning on the first day of Elul we start sounding the shofar (a specially prepared ram's horn; many Jews use other kosher horns from halachically permissible animals as you see me using above) every morning. Immediately after Shacharit (i.e. our morning prayers) we sound the shofar. Of course, one should never sound the shofar on Shabbat nor on the last day Elul. The shofar reminds us of many things. Rambam says it is the call to our souls. The sounding is an alarm to awaken us from slumber and prepare us to meet our Maker. The shofar reminds us of Isaac's willingness to be sacrificed by his father, and of HaShem's mercy through the sacrificial ram He provided instead. And so we ponder: would I be willing to sacrifice myself for the sake of others? For the sake of Israel? For the sake HaShem? The sound of the shofar recalls the bellowing trumpets of thunder as HaShem revealed His Glory at Mount Sinai to all of our people. The shofar connects with our souls in innumerable ways.
Our discussion sheds light on the matter. Had the people overlooked the wrong caused them, then HaShem would have forgiven them as well. However, they were absolutely unrelenting toward each other, demanding from one another whatever they could possibly extract according to the law -- and Heaven judged them accordingly
The three blasts of the shofar are sounded:
During the shofar service the ba'al tekiah blows three notes in different combinations as they are called out. At the end of the shofar service, a very long tekiah, the tekiah gedolah is blown.
When it is time to blow the shofar, the whole congregation stands. They recite the blessing for the mitzvah of hearing the shofar. Note that the mitzvah is not for sounding the blasts, but for hearing them.
Baruch atah, Adonai elohainu, melech haolam,
ahshair keedshanu bimetzvotav vtzevanu leeshmoah kol shofar
"Blessed are You, Adonai our God, Ruler of the universe,
Who makes us holy through His mitzvot and Who instructs us to hear the sound of the shofar.
Baruch atah, Adonai elohainu, melech haolam,
shehecheyanu vikeemanu v'heegeanu lozzmon hazeh.
Blessed are You, Adonai our God, Ruler of the universe,
for giving us life, for sustaining us, and for enabling us to reach this season.
- Tekiah: This is a single, solid blast lasting between five and ten seconds.
- Shevarim: This is a broken blast of three bleeps. It should last about the same duration as a single tekiah.
- Teruah: This is the alarm cry. It consists of nine rapid-fire bleeps, again lasting about one tekiah.
- Tekiah gedolah: This blast is maintained for as long as the ba'al tekiah is able. It is cry of the hearers extending upward to the Throne of HaShem, may He be merciful and receive our heartfelt teshuvah (repentance).
Tradition holds that shevarim is the melancholy broken heart crying out to HaShem, and that teruah is the sound of the soul weeping before the Creator. As you hear or sound the shofar allow this sorrow to wash over and through you. The Shofar is not a joyous sound. It is the cry of the repentant heart. Experience the sorrow of our people and allow the sound of the shofar to wash over you and to cleanse your soul. Hearing this cry is healing.
As Elul draws to a close with its final Shabbat, we begin reciting selichot or special prayers for forgiveness until Yom Kippur (except on Shabbat when we transcend this world for the Olam Haba). Each day we pray and ask HaShem to forgive us and to grant us His undeserved mercy and pardon as we forgive others. As part of this redemptive process we recite the Thirteen attributes of the Holy One.
Following the incident with the Golden Calf, Moshe Rabbeinu asked HaShem to explain His system for redeeming the world. HaShem's answer is known as the "13 Attributes of Mercy." This section of the Torah forms the essence of the "selichot " prayers.Merciful God, merciful God, powerful God, compassionate and gracious, slow to anger, and abundant in kindness and truth. Preserver of kindness for thousands of generations, forgiver of iniquity, willful sin and error, and Who cleanses -- Exodus 34:6-7Traditionally the Selichot are recited before Shacharit (i.e. the morning prayers) so we wake up a bit earlier during these days. It is preferable that they be recited with a minyan (i.e. 10 Jewish males according to Orthodox halacha or 10 Jewish men or women according to the non-Orthodox), however they can be recited, in a slightly abbreviated form, without a minyan. Check your favorite siddur for more details on this.
The heart and soul of Elul is teshuvah (repentance), which includes our rectification. In order to have a clear communion with HaShem it is vital that we have a clear consciousness devoid of hate, resentment, and fear. Teshuva is vital for this. During Elul we seek to re-establish peace with everyone in our social circle and beyond. We ask for their forgiveness, we perform deeds of restitution as needed, we perform good deeds for no reason at all, and we spend extra time with HaShem through secluded personal prayer (known as hitbodedut). Doing this period before the High Holy Days we seek to enhance our religious experiences and to attach ourselves ever more securely to HaShem.
So "L'shanah tovah tikatev v'taihatem!"
"May you be inscribed and sealed [in the Book of Life] for a good year!"
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